b'Durban, Gandhi determined to change my life in accordance with the ideals in the book. He summarized these ideals as follows: That the good of the individual is contained in the good of all. That a lawyers work has the same value as the barbers, inasmuch as all have the same right of earning their livelihood from their work. That a life of labor, i.e., the life of the tiller of the soil and the handicraftsman, is the life worth living. A few decades later, Gandhis promotion of khadi, or homespun cloth, catalyzed world-changing economic activism from the bottom up, in support of local self-reliance and small-scale industriousness. For Gandhi, nonviolence and centralized industry were incompatible. . .He also insisted that decentralization of industry preserves the purity and compactness of domestic life, artistry and creative talent as well as the peoples sense of freedom, ownership and dignity. 18A different kind of economic activism, this time from the top down, occurred in the 1970s in the form of the Sullivan Principles and insti-tutional divestment from South Africa. During that same period, at the retail investor end of things, anti-Vietnam-War activists launched Pax World Funds, the first of what would grow into a sector of socially responsible mutual funds. 18 Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (University of California, 1965), p. 18233'